Jewish Communism and Jewish Treachery

This article, from the March 1st, 1919 edition of The Literary Digest, published by Funk & Wagnalls, is a very telling original piece which proves without doubt the Jewish hand in the Bolshevik destruction of Russia. Once one sorts through the propaganda concerning “good” Jews and “bad” Jews (the Bible tells us that all Anti-Christs are evil, without prejudice) and looks at the bare facts, this article is a treasure. Especially the quote from New York's leading liar of the decade, the Jew banker Jacob Schiff, who as it is now known actually helped to fund the Bolshevik takeover of Russia. It is little wonder, that the Bolsheviks in Russia had closed all the churches, but none of the synagogues.

Shamefully, it is true that Germany had early on lent assistance to the Bolsheviks. But that was only because Russia had joined in the unjust war against Germany, and fighting between Germany and Russia was quite fierce up until the October Revolution, even after the abdication of the Czar. In fact, Nicholas abdicated in March of 1917, and a major Russian offensive against Germany was launched in July. Therefore, it was only natural for Germany to support those who promised peace, and Lenin announced an end to the Russian war effort against Germany in early November of 1917. If the Czar had not fought against Germany, perhaps we may still have am imperial Russia, and a hundred million lives may have been spared! Oh, the treachery of the International Jew, and how easily the Aryan man is deceived!

Accompanying the article are high-resolution scans of the original images. Clicking on each image will produce the original scan, and I urge all readers to save them and to share this article with others. We again thank Mr. Jerel Mosley for providing these pages from his private library. - WRF

AMERICAN JEWS IN THE BOLSHEVIK OLIGARCHY

Jews from New York's east side, so reports from Russia have run for a long time, are playing a large part in promoting the present activities of the Bolsheviki throughout Russia. From Trotzky to the recently reported case of the director of an important Russian railroad, we have heard tales of Russian-American Jews, or at least Jews who have lived for a time in this country, now raised to power in communities where pogroms formerly testified to official, if not popular, hatred of the race. Dr. George A. Simons's recent testimony before a Senate subcommittee to the effect that "the present chaotic conditions in Russia are due in large part to the activities of Yiddish agitators from the East Side of New York City, who went to Russia immediately following the down­fall of the Czar," and that the East Side is a "hotbed of Bolshevism," summed up these reports and gave them a definiteness that brings forth protests and statements of the Jewish position from all over the country. Subsequent testimony given before the Senate subcommittee by Herman Bernstein bears out .the statement that "the great mass of the Russian Jews despise and abhor the Bolshevik system." When confronted by the printed protests of many Jews, Dr. Simons repeated his charge in an' address at the St. James M. E. Church in New York and added, according to the New York Times report, that "prominent Jews had exprest belief in the truthfulness of his testimony and had praised him for his courage." Dr. Simons further says:

"Since I gave my testimony distinguished Jews have shaken my hand and thanked me for what I said. 'We want you to know that we are out and out against Bolshevism and those connected with it,' was the way they ex­prest themselves. Only a night or so ago in Washington I sat beside a prominent rabbi who said to me: 'Dr. Simons, we un­derstand each other thoroughly.' He said distinguished Jews would take part in a movement against the Bolsheviki. I want to tell those who feel hurt with what I have said that others can give some more data. I was once a pastor on the East Side and understand the people."

Dr. Simons's statement before the Senate Committee makes an implied distinction between orthodox and “apostate” Jews. The Times thus quotes his testimony:

“I should like to make it plain that among my best friends and among the finest Americans I have known are men of Jewish blood. The unpleasant facts that I shall have to disclose in nowise refer to them. The persons that have gone into Russia and joined in this diabolical thing over there are apostate Jews, men who deny their God and who have forsaken the religion and the teachings of their fathers. I have talked over this matter with some of our leading Jewish citizens, and they fully realize the situation, and among those who are helping us to fight it are great numbers of rabbis and other splendid citizens of the Jewish faith....

My Führer! Your Excellencies! My Honourable Guests Fellow Members of the National Socialist Party!

The fact that the phenomenon of Bolshevism as represented by the theory of Marx and put into practice by the Russian Soviet State is still engaging the attention of political circles in Western Europe, as a theoretical phenomenon and a political reality which civilized people ought to take into account intellectually as well as politically, shows that there is a fatal lack of insight into the nature and essential structure of international Bolshevism. What is called Bol­shevism has nothing whatsoever to do with what we under­ stand by "ideas" and an "outlook on life" (Weltanschauung) in general. It is nothing but a pathological and criminal kind of madness, devised by Jews, as can well be proved, and led by Jews who aim at destroying the civilized nations of Europe and at founding a Jewish-international world regime that would subject all nations to their power.

Bolshevism could have had its origin only in the Jewish brain and the sterile asphalt of the metropolis alone made it possible for this thing to grow and spread. It could only be accepted by a species of mankind that had been morally and economically shattered by the war and the economic crisis

Bolschewismus ohne Maske

Background: This speech was delivered to the annual congress of the Nazi Party on 13 September 1935. Goebbels was rather proud of the effort. He wrote in his diary on 15 September: "A brilliant success. The Führer was genuinely enthused. A storm of applause, My material was deeply moving."

The source:

This text is taken from the English translation published by the Nazis in 1935. The spelling is British, and the quality of the translation is not the best. [The editors of the Calvin University German Propaganda Archive seems to be biased in this regard - WRF]

There are two misconceptions held by many Americans. The first is that communism ceased to be a threat when the Soviet Union imploded. The second is that the New Left of the Sixties collapsed and disappeared as well. "The Sixties are dead," wrote columnist George Will ("Slamming the Doors," Newsweek, Mar. 25, 1991)

Because the New Left lacked cohesion it fell apart as a political movement. However, its revolutionaries reorganized themselves into a multitude of single issue groups. Thus we now have for example, radical feminists, black extremists, anti-war ‘peace' activists, animal rights groups, radical environmentalists, and ‘gay' rights groups. All of these groups pursue their piece of the radical agenda through a complex network of organizations such as the Gay Straight Lesbian Educators Network (GSLEN), the American Civil Liberties Union (ACLU), People for the American Way, United for Peace and Justice, Planned Parenthood, Sexuality Information and Education Council of the United States (SIECUS), and Code Pink for Peace.

Both communism and the New Left are alive and thriving here in America. They favor code words: tolerance, social justice, economic justice, peace, reproductive rights, sex education and safe sex, safe schools, inclusion, diversity, and sensitivity. All together, this is Cultural Marxism disguised as multiculturalism. [I would call it Talmudism disguised as “freedom” - WRF]

Compilation and comments by Sword Brethren

ART:

Wassily Kandinsky

Composition VII (in his own words it was the most complicated piece he ever painted)

Electronic News & Entertainment Media

The largest media conglomerate today is Walt Disney Company, whose chairman and CEO, Michael Eisner, is a Jew. The Disney Empire, headed by a man described by one media analyst as a "control freak", includes several television production companies (Walt Disney Television, Touchstone Television, Buena Vista Television), its own cable network with 14 million subscribers, and two video production companies. As for feature films, the Walt Disney Picture Group, headed by Joe Roth (also a Jew), includes Touchstone Pictures, Hollywood Pictures, and Caravan Pictures. Disney also owns Miramax Films, run by the Weinstein brothers. When the Disney Company was run by the Gentile Disney family prior to its takeover by Eisner in 1984, it epitomized wholesome, family entertainment. While it still holds the rights to Snow White, under Eisner, the company has expanded into the production of graphic sex and violence. In addition, it has 225 affiliated stations in the United States and is part owner of several European TV companies. ABC's cable subsidiary, ESPN, is headed by president and CEO Steven Bornstein, a Jew. This corporation also has a controlling share of Lifetime Television and the Arts & Entertainment Network cable companies. ABC Radio Network owns eleven AM and ten FM stations, again in major cities such as New York, Washington, Los Angeles, and has over 3,400 affiliates....

The Frankfurt School of Social Research and the Pathologization of Gentile Group Allegiances

THE POLITICAL AGENDA OF THE FRANKFURT SCHOOL OF SOCIAL RESEARCH

Hatred and [the] spirit of sacrifice . . . are nourished by the image of enslaved ancestors rather than that of liberated grandchildren. (Illuminations, Walter Benjamin 1968, 262)

To write poetry after Auschwitz is barbaric. (T. W. Adorno 1967, 34)

Chapters 2–4 reviewed several strands of theory and research by Jewish social scientists that appear to have been influenced by specifically Jewish political interests. This theme is continued in the present chapter with a review of The Authoritarian Personality. This classic work in social psychology was sponsored by the Department of Scientific Research of the American Jewish Committee (hereafter, AJCommittee) in a series entitled Studies in Prejudice. Studies in Prejudice was closely connected with the so-called Frankfort School of predominantly Jewish intellectuals associated with the Institute for Social Research originating during the Weimar period in Germany. The first generation of the Frankfurt School were all Jews by ethnic background and the Institute of Social Research itself was funded by a Jewish millionaire, Felix Weil (Wiggershaus 1994, 13). Weil’s efforts as a “patron of the left” were extraordinarily successful: By the early 1930s the University of Frankfurt had became a bastion of the academic left and “the place where all the thinking of interest in the area of social theory was concentrated” (Wiggershaus 1994, 112). During this period sociology was referred to as a “Jewish science,” and the Nazis came to view Frankfurt itself as a “New Jerusalem on the Franconian Jordan” (Wiggershaus 1994, 112–113).

The four pictures below were provided by a friend who recently visited the Ukraine. Because the trip was not planned for tourism, some of the pictures are not the best quality since they were only taken with a cellphone, however they are clearly readable. Click on each of the images for a copy of the original.

The first two images were taken in the St. Sophia Museum which is in the St Michael's Monestry Complex in central Kyiv (Kiev), where the history of the church there is recorded.  The placard pictured describes the period during the Second World War, and relates how Christianity was actively restored during the occupation of German Axis forces.

The second set of photos are of a plaque on the side of a synagogue in Kherson Ukraine which has been recently restored. On the plaque the Jews themselves describe how "prayer" continued there UNTIL the occupation by German Axis forces in 1941, upon which time such activity was stopped. So the Jews were able to keep their synogogues open during Soviet Communist rule, but the Christians were not, and the German Axis forces actively restored Christian worship and practices during their occupation of Kyiv (Kiev), while the Jews were forced to close their synagogue.

These are clear facts which cannot be argued with. Considering the circumstances by which the Jews always claim that they suffered under Communism, and also claim that the National Socialists cared not for Christianity, it is easily demonstrable from available public proclamations that they are indeed found to be liars once again.

The pictures help to prove that the Soviets closed Christian churches, and left Jewish synagogues unmolested. Contrarily, the National Socialist Germans restored Christian churches to operation, and destroyed at least this one Jewish synagogue.

We thank our friend for his astute recognition of the importance of the words on the placards, and for providing us with the images.

The English portion of the caption shows that the Soviets closed churches from the Bolshevik period until they were reopened by the Germans during their occupation of the Ukraine:

After the beginning of the Great Patriotic War, the stocks of St. Sophia Museum were not evacuated. On their basis, the occupational authorities opened the Architectural-Historic Museum and appointed Professor O. Povstenko its consultant. In 1942, some relics from St. Michael's Monastery appeared in the Local Museum of Ancient History and Prehistory (the Pedagogical Museum). Documents of the Einsatzstab of Reichsleiter A. Rosenberg recorded the transportation of one mosaic and 27 frescoes from St. Michael's Cathedral to Germany in October, 1943. In 1947-49, some (less than half) of the values, extensively damaged, returned to St. Sophia Museum. Relevant acts certify the receipt of five facial images (instead of eight removed), a hexagonal cross, an attributed ornament and four sets of fragments. In the process of restitution, some items from St. Michael's Monastery appeared in Russian museum stocks, were kept under a special regime and thus barred from scientific and information exchanges. Today, up to 25 original artistic works from St. Michael's Cathedral of the Golden Domes are kept in the Russian Federation.

In 1942, the Ukrainian Autocephalous Orthodox Church and the church life in general reanimated in occupied Kyiv. The churches turned by Soviets into movie theatres and warehouses were consecrated again. Religious education of children and the church practice were resumed. After the war, the majority of priests of the Ukrainian Autocephalous Orthodox Church emigrated. Having made sure of the bankruptcy of its atheistic policy, the Soviet authorities started supporting the Patriarchal Church, using it as a state institute.

The English portion of the caption shows that the Soviets left the synagogues open and operating unmolested from the Bolshevik period until they were closed by the Germans during their occupation of the Ukraine:

The Synagogue Chabad was founded in 1895. Till 1941 the synagogue was used as a prayer house of the Jewish community. But during the occupation of the city the building was destroyed. It was rebuilt in 1947 and re-equipped into a municipal narcological dispensary. On the 13th of November 1993 the synagogue was turned over to the Kherson regional religious community Chabad. The Synagogue was opened anew on the 14th of September 2010.

SAYS JEWS MUST CONQUER.

Dr. Wolffsohn Delivers Closlng Speech at Zioist Congress.

THE HAGUE, Aug. 21. - The close today of the eighth international Zlonist Congress, which had been in sesslon in this city since Aug. 14, was marked with great enthusiasm. All the delegates un!ted in singing the "Psalm of Hope."

Dr. David Wolffsohn of Cologne delivered the closing speech. He dwelt upon the success of the Congress, which, for the first tlme and in spite of divergence of opinion, had, he said, united in support of the idea of proceeding by political action to practical work for the dellverance of the poor Jewish people.

Dr. Wolffsohn declared that the Jewlsh people must yet conquer the world.

The New York Times

Published: August 22, 1907

Copyright © The New York Times