At that time it was very difficult to make the people understand that every movement is a party as long as it has not brought its ideals to final triumph and thus achieved its purpose. It is a party even if it give itself a thousand different names.

Any person who tries to carry into practice an original idea whose realization would be for the benefit of his fellow men will first have to look for disciples who are ready to fight for the ends he has in view. And if these ends did not go beyond the destruction of the party system and therewith put a stop to the process of disintegration, then all those who come forward as protagonists and apostles of such an ideal are a party in themselves as long as their final goal is reached. It is only hair-splitting and playing with words when these antiquated theorists, whose practical success is in reverse ratio to their wisdom, presume to think they can change the character of a movement which is at the same time a party, by merely changing its name.

On the contrary, it is entirely out of harmony with the spirit of the nation to keep harping on that far-off and forgotten nomenclature which belongs to the ancient Germanic times and does not awaken any distinct association in our age. This habit of borrowing words from the dead past tends to mislead the people into thinking that the external trappings of its vocabulary are the important feature of a movement. It is really a mischievous habit; but it is quite prevalent nowadays.

At that time, and subsequently, I had to warn followers repeatedly against these wandering scholars who were peddling Germanic folk-lore and who never accomplished anything positive or practical, except to cultivate their own superabundant self-conceit. The new movement must guard itself against an influx of people whose only recommendation is their own statement that they have been fighting for these very same ideals during the last thirty or forty years.

Now if somebody has fought for forty years to carry into effect what he calls an idea, and if these alleged efforts not only show no positive results but have not even been able to hinder the success of the opposing party, then the story of those forty years of futile effort furnishes sufficient proof for the incompetence of such a protagonist. People of that kind are specially dangerous because they do not want to participate in the movement as ordinary members. They talk rather of the leading positions which would be the only fitting posts for them, in view of their past work and also so that they might be enabled to carry on that work further. But woe to a young movement if the conduct of it should fall into the hands of such people. A business man who has been in charge of a great firm for forty years and who has completely ruined it through his mismanagement is not the kind of person one would recommend for the founding of a new firm. And it is just the same with a new national movement. Nobody of common sense would appoint to a leading post in such a movement some Teutonic Methuselah who had been ineffectively preaching some idea for a period of forty years, until himself and his idea had entered the stage of senile decay.

Furthermore, only a very small percentage of such people join a new movement with the intention of serving its end unselfishly and helping in the spread of its principles. In most cases they come because they think that, under the aegis of the new movement, it will be possible for them to promulgate their old ideas to the misfortune of their new listeners. Anyhow, nobody ever seems able to describe what exactly these ideas are.

It is typical of such persons that they rant about ancient Teutonic heroes of the dim and distant ages, stone axes, battle spears and shields, whereas in reality they themselves are the woefullest poltroons imaginable. For those very same people who brandish Teutonic tin swords that have been fashioned carefully according to ancient models and wear padded bear-skins, with the horns of oxen mounted over their bearded faces, proclaim that all contemporary conflicts must be decided by the weapons of the mind alone. And thus they skedaddle when the first communist cudgel appears. Posterity will have little occasion to write a new epic on these heroic gladiators.

I have seen too much of that kind of people not to feel a profound contempt