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the people this absurd notion of peacefully conquering the world through commercial penetration, and how it was possible to put forward the maintenance of world-peace as a national aim, we shall find that these grounds lay in a general morbid condition that had pervaded the whole body of German political thought.
The triumphant progress of technical science in Germany and the marvellous development of German industries and commerce led us to forget that a powerful State had been the necessary pre-requisite of that success. On the contrary, certain circles went even so far as to give vent to the theory that the State owed its very existence to these phenomena; that it was, above all, an economic institution and should be constituted in accordance with economic interests. Therefore, it was held, the State was dependent on the economic structure. This condition of things was looked upon and glorified as the soundest and most normal arrangement.
Now, the truth is that the State in itself has nothing whatsoever to do with any definite economic concept or a definite economic development. It does not arise from a compact made between contracting parties, within a certain delimited territory, for the purpose of serving economic ends. The State is a community of living beings who have kindred physical and spiritual natures, organized for the purpose of assuring the conservation of their own kind and to help towards fulfilling those ends which Providence has assigned to that particular race or racial branch. Therein, and therein alone, lie the purpose and meaning of a State. Economic activity is one of the many auxiliary means which are necessary for the attainment of those aims. But economic activity is never the origin or purpose of a State, except where a State has been originally founded on a false and unnatural basis. And this alone explains why a State as such does not necessarily need a certain delimited territory as a condition of its establishment. This condition becomes a necessary pre-requisite only among those people who would provide and assure subsistence for their kinsfolk through their own industry, which means that they are ready to carry on the struggle for existence by means of their own work. People who can sneak their way, like parasites, into the human body politic and make others work for them under various pretences can form a State without possessing any definite delimited territory. This is chiefly applicable to that parasitic nation which, particularly at the present time preys upon the honest portion of mankind; I mean the Jews.
The Jewish State has never been delimited in space. It has been spread all over the world, without any frontiers whatsoever, and has always been constituted from the membership of one race exclusively. That is why the Jews have always formed a State within the State. One of the most ingenious tricks ever devised has been that of sailing the Jewish ship-of-state under the flag of Religion and thus securing that tolerance which Aryans are always ready to grant to different religious faiths. But the Mosaic Law is really nothing else than the doctrine of the preservation of the Jewish race. Therefore this Law takes in all spheres of sociological, political and economic science which have a bearing on the main end in view.
The instinct for the preservation of one's own species is the primary cause that leads to the formation of human communities. Hence the State is a racial organism, and not an economic organization. The difference between the two is so great as to be incomprehensible to our contemporary so-called 'statesmen'. That is why they like to believe that the State may be constituted as an economic structure, whereas the truth is that it has always resulted from the exercise of those qualities which are part of the will to preserve the species and the race. But these qualities always exist and operate through the heroic virtues and have nothing to do with commercial egoism; for the conservation of the species always presupposes that the individual is ready to sacrifice himself. Such is the meaning of the poet's lines:
Und setzet ihr nicht das Leben ein, Nie Wird euch das Leben gewonnen sein.
