raised himself in his early days; and thus the blinkers of a narrow petit bourgeois education were torn from my eyes. Now for the first time I learned to know men and I learned to distinguish between empty appearances or brutal manners and the real inner nature of the people who outwardly appeared thus.

At the beginning of the century Vienna had already taken rank among those cities where social conditions are iniquitous. Dazzling riches and loathsome destitution were intermingled in violent contrast. In the centre and in the Inner City one felt the pulse-beat of an Empire which had a population of fifty-two millions, with all the perilous charm of a State made up of multiple nationalities. The dazzling splendour of the Court acted like a magnet on the wealth and intelligence of the whole Empire. And this attraction was further strengthened by the dynastic policy of the Habsburg Monarchy in centralizing everything in itself and for itself.

This centralizing policy was necessary in order to hold together that hotch-potch of heterogeneous nationalities. But the result of it was an extraordinary concentration of higher officials in the city, which was at one and the same time the metropolis and imperial residence.

But Vienna was not merely the political and intellectual centre of the Danubian Monarchy; it was also the commercial centre. Besides the horde of military officers of high rank, State officials, artists and scientists, there was the still vaster horde of workers. Abject poverty confronted the wealth of the aristocracy and the merchant class face to face. Thousands of unemployed loitered in front of the palaces on the Ring Strasse; and below that Via Triumphalis of the old Austria the homeless huddled together in the murk and filth of the canals.

There was hardly any other German city in which the social problem could be studied better than in Vienna. But here I must utter a warning against the illusion that this problem can be 'studied' from above downwards. The man who has never been in the clutches of that crushing viper can never know what its poison is. An attempt to study it in any other way will result only in superficial talk and sentimental delusions. Both are harmful. The first because it can never go to the root of the question, the second because it evades the question entirely. I do not know which is the more nefarious: to ignore social distress, as do the majority of those who have been favoured by fortune and those who have risen in the social scale through their own routine labour, or the equally supercilious and often tactless but always genteel condescension displayed by people who make a fad of being charitable and who plume themselves on 'sympathising with the people.' Of course such persons sin more than they can imagine from lack of instinctive understanding. And thus they are astonished to find that the 'social conscience' on which they pride themselves never produces any results, but often causes their good intentions to be resented; and then they talk of the ingratitude of the people.

Such persons are slow to learn that here there is no place for merely social activities and that there can be no expectation of gratitude; for in this connection there is no question at all of distributing favours but essentially a matter of retributive justice. I was protected against the temptation to study the social question in the way just mentioned, for the simple reason that I was forced to live in the midst of poverty-stricken people. Therefore it was not a question of studying the problem objectively, but rather one of testing its effects on myself. Though the rabbit came through the ordeal of the experiment, this must not be taken as evidence of its harmlessness.

When I try to-day to recall the succession of impressions received during that time I find that I can do so only with approximate completeness. Here I shall describe only the more essential impressions and those which personally affected me and often staggered me. And I shall mention the few lessons I then learned from this experience.

At that time it was for the most part not very difficult to find work, because I had to seek work not as a skilled tradesman but as a so-called extra-hand ready to take any job that turned up by chance, just for the sake of earning my daily bread.

Thus I found myself in the same situation as all those emigrants who shake the