Jews in Russia - Epilogue

The age old conflict between the native population of various countries and states and the Jewish ethnic groups finding themselves in the territories of these nations is well known.

Until the middle of the Nineteenth Century, this conflict was called "Judaeophobia" (now "anti-Semitism"), which hindered and is still hindering a peaceful and fruitful co-existence between Jews and non-Jews. This conflict used to manifest itself with special distinction in the countries and states where a considerable Jewish population resided — nations in which Jews were considered "subjects".

At the beginning of the Twentieth Century, Russia had within its borders six million Jews whose views and values, sense of justice and their concept were alien to the native population. The Jewish group lived its own secluded life, unwilling to assimilate with the surrounding population in spite of any possibilities created by the Russian Government to achieve this end, as stated in this sketch.

It is this isolationist Jewish tendency, interwoven with their “spiritual aspect” that has given the impetus to this conflict. The entire blame for this is placed successfully upon the Russian people and all its governments and regimes, accusing them of "anti-Semitism". How valid these accusations are is explained to a sufficient degree in this sketch.

This, however, does not prevent the spread of the calumny of oppression and persecution of the Jews in Russia-USSR. This in turn, stirs up sharp negative attitudes toward the Russian people in the rest of the world, creating and feeding anti-Russian feelings in international relations.

Calumny bears its fruits. It is believed without proven evidence or even an effort to verify them, how just and valid these accusations are. Without proof or trial, the entire Russian population is blamed and condemned. Not only the Russians but also other nationalities and tribes native to that country are accused of this "oppression and persecution" of the Jews. Few took the trouble to listen to the accused, a practice elementary to any court of law, even in the most oppressed societies.

How did the accused respond to this condemnation without trial? The accused is the entire population of Russia — USSR, represented at present by the party and the Government of the USSR, as well as the "Foreign Russians" with numerous national and patriotic church organizations leaders. Did the accused respond in any way? No! It remained silent.

There is no secret why this silence exists in response to the calumny.

The USSR does not involve itself in this question, because such involvement inevitably would lead to the resounding revelation of the rôle the Jewish people played in creating the framework of Soviet Power which liquidated the cultural elite of pre-revolutionary Russia; the conclusion of the shameful Brest-Litovsk Treaty; the organization of concentration camps and "Red Terror", and subsequent Jewish dominance in all spheres of life for thirty-five years.

Even the Russian emigrants do not involve themselves with, or even broach this subject, fearing to be accused of "anti-Semitism". This is an all-consuming dread that almost every Russian emigrant fears.

As a result, the calumny, without being counteracted, feeds and grows strong.

The silence of those who should refute this injustice gives food to all the enemies of multinational Russia. Their silence is acknowledged as an admission of guilt and confirmation of these accusations.

To break the silence, "to rub salt into the wound", and truthfully elucidate the ticklish question of the Jewish condition and their rôle in Russia and in USSR, is the purpose of this sketch. To answer the distortions of truth made and the perversions indulged in by one party and contributed to by the blatant silence of the other is my aim.

As a son of the Triune Russian people, Ukrainian-Malorussian by origin, representative of that generation which had the destiny to participate in these events, these upheavals, and to witness the indignation suffered by all silent partners to this injustice, I consider it my duty and obligation to the future to reveal the truth, as I have done in this book.

I firmly believe that the time will come when impartial researchers, free from fear of being accused of "anti-Semitism", will be able to give a much more complete and detailed account of the life of the Jewish ethnic group in Russia, and the USSR, and of its influence on all spheres of life of that great power created by the Russian people. When this occurs, I hope my modest, far from complete sketch, will prove useful.

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In conclusion, I offer my thanks to all those Russian emigrants who responded to my article, "Calumny About Our People"', published in 1964 in the several émigré organs of the press, and who sent me valuable advice, suggestions, documents and data, and upheld me morally and materially in my endeavors.

In the event a second edition of this book is published, which, at present, due to lack of means is printed in limited numbers, and also in the event of the translation of this work, in full or in part, in any foreign language, I appeal to the readers to send me their opinions on the content and validity of my account, as well as any suggestions for additions, omissions, or more precise elucidation, on any aspect of this effort.

Andrey Diky

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