The jew child psychologist Benjamin Spock

Benjamin McLane Spock (May 2, 1903 – March 15, 1998) was an American pediatrician whose book Baby and Child Care, published in 1946, is one of the biggest best-sellers of all time. Its revolutionary message to mothers was that "you know more than you think you do."

Spock was the first pediatrician to study psychoanalysis to try to understand children's needs and family dynamics. His ideas about childcare influenced several generations of parents to be more flexible and affectionate with their children, and to treat them as individuals, whereas the previous conventional wisdom had been that child rearing should focus on building discipline, and that, e.g., babies should not be "spoiled" by picking them up when they cried.

Benjamin McLane Spock was born May 2, 1903, in New Haven, Connecticut; his parents were Benjamin Ives Spock, a Yale graduate and long-time general counsel of the New Haven Railroad, and Mildred Stoughton Spock.[1] As the oldest child, Spock was expected by his parents to help with the care of his five younger siblings. Spock received his undergraduate education from Yale University, where he became a member of Scroll and Key and the Zeta Psi fraternity, and was a rower. As member of the U.S. crew, he won a gold medal at the 1924 Summer Olympics in Paris, rowing an all-Yale eight, along with James Stillman Rockefeller, also a member of Scroll and Key. He returned to Yale and graduated in 1925.[2]

Spock attended medical school at Yale, transferring to Columbia University College of Physicians and Surgeons in New York, where he graduated in 1929.[1] He did residency training in pediatrics at the Weill Medical College of Cornell University in Manhattan and then in psychiatry at Cornell's Payne Whitney Psychiatric Clinic.

During the Second World War, he served as a psychiatrist in the U.S. Navy Reserve Medical Corps, ending with the rank of lieutenant commander. After service, he held professorships at the University of Minnesota Medical School, the University of Pittsburgh and at Case Western Reserve University.[citation needed]

Spock's book The Common Sense Book of Baby and Child Care was the most successful single-author book in the United States, with over 50 million copies sold.[3]

Radical jew pervert Abbie Hoffman

From http://www.statemaster.com/encyclopedia/Abbie-Hoffman

Abbott Howard "Abbie" Hoffman (November 30, 1936 – April 12, 1989) was a social and political activist in the United States who co-founded the Youth International Party ("Yippies"). Later he became a fugitive from the law, who lived under an alias following a conviction for dealing cocaine.

Hoffman was arrested and tried for conspiracy and inciting to riot as a result of his role in protests that led to violent confrontations with police during the 1968 Democratic National Convention, along with Jerry Rubin, David Dellinger, Tom Hayden, Rennie Davis, John Froines, Lee Weiner and Bobby Seale. The group was known collectively as the "Chicago Eight"; when Seale's prosecution was separated from the others, they became known as the Chicago Seven.

...

Personal life

He was a graduate of Brandeis University, where he studied under Herbert Marcuse, a leading Marxist Critical Theorist associated with the Frankfurt School. In 1960, Hoffman married Sheila Karklin, and they had two children: Andrew (b. 1960) and Amy (1962-2007), who would later go by the name Ilya. They divorced in 1966.

In 1967, Hoffman married Anita Kushner. They had one child, america Hoffman, deliberately named using a lowercase "a" to indicate both patriotism and non-jingoistic intent [11] (america later took the name Alan). Although Abbie and Anita were effectively separated after Abbie became a fugitive starting in 1973 and he subsequently fell in love with Johanna Lawrenson in 1974 while a fugitive, they were not formally divorced until 1980.

Suicide

Hoffman was 52 at the time of his death on 12 April 1989, which was caused by swallowing 150 Phenobarbital tablets. He had been diagnosed with bipolar disorder in 1980[12]; while he had recently changed treatment medications, he had claimed in public to have been upset about his elderly mother, Florence's, cancer diagnosis (Jezer, 1993). Hoffman's drug-infused body had been found in his apartment in a converted turkey coop on Sugan Road in Solebury Township, Pennsylvania, near New Hope, Pennsylvania. At the time of his death, he was surrounded by about 200 pages of his own handwritten notes, many about his own moods.

Irwin Alan Ginsburg (author of the foul poem "Howl" and NAMBLA advocate/member)

Ginsberg was born into a Jewish[1] family in Newark, New Jersey, and grew up in nearby Paterson. His father Louis Ginsberg was a poet and a high school teacher.[2] Ginsberg's mother, Naomi Livergant Ginsberg, was affected by a rare psychological illness that was never properly diagnosed [3]). She was also an active member of the Communist Party and took Ginsberg and his brother Eugene to party meetings. Ginsberg later said that his mother "made up bedtime stories that all went something like: 'The good king rode forth from his castle, saw the suffering workers and healed them.'"[4]

As a young teenager, Ginsberg began to write letters to The New York Times about political issues such as World War II and workers' rights.[4] When he was in junior high school, he accompanied his mother by bus to her therapist. The trip deeply disturbed Ginsberg — he mentioned it and other moments from his childhood in his long autobiographical poem "Kaddish for Naomi Ginsberg (1894-1956)."[3] Also while in high school, Ginsberg began reading Walt Whitman, inspired by his teacher's passionate reading.[5]

In 1943, Ginsberg graduated from Eastside High School and briefly attended Montclair State College before entering Columbia University on a scholarship from the Young Men's Hebrew Association of Paterson.[2] In 1945, he joined the Merchant Marine to earn money to continue his education at Columbia.[6] While at Columbia, Ginsberg contributed to the Columbia Review literary journal, the Jester humor magazine, won the Woodberry Poetry Prize and served as president of the Philolexian Society, the campus literary and debate group.[5]

From my New Weimar Republic article:

At the dawn of the “civil rights” movement, and just before the so-called “Sexual Revolution” of the 1960’s, the Jew Alan Ginsburg wrote a collection of so-called poetry which was greatly lauded by all of the Jewish media and academia. It contains material such as: “I’m with you Rockland where you accuse your doctors of insanity and plot the Hebrew socialist revolution against the fascist national Golgotha” (from Howl). What garbage is praised by the Jews as art! To Ginsburg, Christianity (“Golgotha”) and nationalism are both evil, and these are what he is railing against. A generation of Jews followed suit, and the Jewish media has praised all of them glowingly ever since, openly worshipping devils while the average American stares blindly at the television screen, getting his daily dose of “entertainment”. While Ginsburg may appeal to the basest sorts in society, this same mentality exists throughout academia. For instance: “Barack Obama is Destroying Our Economy on Purpose … A pair of radical Columbia University professors by the name of Richard Andrew Cloward and Frances Fox Piven wrote an article in the radical magazine known as The Nation. The article was published on May 2, 1966 and laid out what is now known as the ‘Cloward-Piven Strategy’. The plan calls for the destruction of capitalism in America by swelling the welfare rolls to the point of collapsing our economy and then implementing socialism by nationalizing many private institutions. Cloward and Piven studied Saul Alinsky just like Hillary Clinton and … Obama” (Quoted from worldviewradio.com). It should be quite evident why ever since the “Great Society” speech given by Lyndon Johnson, this nation has sunk deeper and deeper into socialism, which is nothing but a euphemism for Marxism. These early statements, and the fact that this nation has obviously followed this path laid out by so many Jews, makes it no coincidence why we have done so.

Connections: see http://www.americanthinker.com/2008/09/barack_obama_and_the_strategy.html

Cloward and Piven were inspired by radical organizer [and Hillary Clinton mentor] Saul Alinsky:

"Make the enemy live up to their (sic) own book of rules," Alinsky wrote in his 1989 book Rules for Radicals. When pressed to honor every word of every law and statute, every Judeo-Christian moral tenet, and every implicit promise of the liberal social contract, human agencies inevitably fall short. The system's failure to "live up" to its rule book can then be used to discredit it altogether, and to replace the capitalist "rule book" with a socialist one. (Courtesy Discover the Networks.org)

The negress feminist radical Angela Davis

Angela Yvonne Davis (born January 26, 1944) is an American political activist and retired professor with the History of Consciousness Department at the University of California, Santa Cruz. She was director of the university's Feminist Studies department.

Her research interests are in feminism, African American studies, critical theory, popular music culture and social consciousness, and philosophy of punishment (women's jails and prisons).[3] Davis is the founder of Critical Resistance, an organization working to abolish what it calls the prison-industrial complex.

Davis was an acting assistant professor in the philosophy department at the University of California, Los Angeles, UCLA [the school that Arlene Johnson is proud of], beginning in 1969. At that time, she also was known as a radical feminist and activist, a member of the Communist Party USA and an associate of the Black Panther Party.[1]

The Board of Regents of the University of California, urged by then-California Governor Ronald Reagan, fired her from her job in 1969 because of her membership in the Communist Party. She was later rehired after legal action was taken.

Davis was an activist during the Civil Rights Movement and a candidate for the U.S. Vice Presidency on the Communist Party ticket. Since leaving the Communist Party, she has identified herself as a democratic socialist.

She was acquitted of murder in the August 1970 abduction and killing of Judge Harold Haley in Marin County, California.

Brandeis University

Davis was awarded a scholarship to Brandeis University in Waltham, Massachusetts, where she was one of three black students in her freshman class. Initially alienated by the isolation of the campus (at that time she was interested in Albert Camus and Jean-Paul Sartre), she soon made friends with foreign students. She encountered the communist theoretician Herbert Marcuse at a rally during the Cuban Missile Crisis and then became his student. She worked part time to earn enough money to travel to France and Switzerland before she went on to attend the eighth World Festival of Youth and Students in Helsinki, Finland. She returned home to an FBI interview about her attendance at the Communist-sponsored festival.[3]

Columbia Still In Bed With Radicals

"Bill" Ayers

William Charles "Bill" Ayers (born December 26, 1944)[1] is an American elementary education theorist and a former leader in the movement that opposed U.S. involvement in the Vietnam War. He is known for the radical nature of his 1960's activism as well as his current work in education reform, curriculum, and instruction. In 1969 he co-founded the Weather Underground, a Militant revolutionary[2] group that conducted a campaign of bombing public buildings during the 1960s and 1970s motivated by US involvement in the Vietnam War. He is now a professor in the College of Education at the University of Illinois at Chicago, holding the titles of Distinguished Professor of Education and Senior University Scholar.[3] During the 2008 Presidential campaign, a controversy arose over his contacts with candidate Barack Obama.

Academic career

Ayers is currently a professor at the University of Illinois at Chicago, College of Education. His interests include teaching for social justice, urban educational reform, narrative and interpretive research, children in trouble with the law, and related issues.[3]

He began his career in primary education while an undergraduate, teaching at the Children’s Community School (CCS), a project founded by a group of students and based on the Summerhill method of education. After leaving the underground, he earned an M.Ed from Bank Street College in Early Childhood Education (1984), an M.Ed from Teachers College, Columbia University in Early Childhood Education (1987) and an Ed. D from Teachers College, Columbia University in Curriculum and Instruction (1987).

He has edited and written many books and articles on education theory, policy and practice, and has appeared on many panels and symposia.

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Cry Havoc!

by Nathanael Blake — 05-15-2007 @ 09:10 AM Reader Comments (2)

Recently a court in Pennsylvania ruled that two young children have three legal parents: their birth mother, her former partner in a lesbian civil union, and the man who donated sperm to his lesbian friend. The donor was active in the children’s lives, and when the lesbian couple broke up, a nasty custody and child-support battle ensued, with the result that all three adults involved have been declared legal parents. This is part of a trend; City Journal has a long and fascinating article on related phenomena here.

Families provide a support structure for individuals. When families become impermanent and indefinable, the support structure vanishes, and the individual turns elsewhere. Formerly such unfortunates (the widows and orphans of scripture) would turn to church and community, but when family and social breakdown is widespread, individuals look to the government for help, since the layers of society between the citizen and the state have been removed. Autonomous individuality removes the extra-legal bonds between people, leaving nothing between the cold power of the state and the naked citizen; no gentle drapery of custom, no robe of tradition, no clothing of family and community. If the family is amorphous and evanescent then civil society will collapse, leaving only law as our relations to others are contractual, not customary.

Reducing family to a state-sponsored contract between individuals is to reverse the proper order of human being. The state exists for families, not the other way around. The family is not a creation of the state, but a precondition of it. And while it might sound a nice sentiment to say (as so many do) that a family can be made of anything, the necessary implication is that family means nothing. A term with infinite mutability is meaningless.

In America, the hour is late—the forces seeking to destroy the family have conquered much. The schools have led the way in this, promulgating doctrines designed to destroy our society, militating against belief in the transcendent and the customs and taboos that are necessary to keep a society from barbarism. Multiculturalism, the official creed of the educational system, seeks to destroy the loyalties and bonds of culture and country. Educators believe it is their raison d’etre to challenge and criticize Western culture, not transmit it to their pupils.

How, conservatives wonder, did it come down to this? In his final book, Cry Havoc!: The Great American Bring-Down and How it Happened, Ralph de Toledano, the late great conservative journalist and polemicist, provides part of the answer: it was a communist plot.

This answer may seem a relic left over from the fringes of the Cold War, something from a John Birch Society pamphlet. If so, it’s got some odd supporters. William F. Buckley, Jr., who helmed National Review when it wrote the Birchers out of the conservative movement, gave the book an enthusiastic blurb.

Cry Havoc! doesn’t peddle crackpot theories about Ike being a closet commie. Rather, de Toledano explains how the Communist International founded and guided the Frankfurt School, and how the neo-Marxism/neo-Freudianism it preached came to dominate the American academy and elites, and hence much of American culture.

The attitudes and ideas the Frankfurt school and its pupils and allies spread among the intellectuals have seeped deep in American culture. A man who cheats on his wife, divorces her and neglects his children is not a conscious student of neo-Freudianism or neo-Marxism, but those ideologies have enabled his actions. Anti-family ideas among the cognoscenti are simplified and broadcast by the schools and media, producing an anti-family culture.

The neo-Marxists didn’t look to the economic theories of Marx, but to his earlier, more destructive impulses. They didn’t want to abolish capital, they wanted to abolish society. In this book de Toledano provides the history of the aims, origins, rise and dominance of these intellectual barbarians.

Years before he had inflicted the unscientific maunderings of Das Kapital and the dogmas of dialectical materialism on a long-suffering world, Marx called for what had to be accomplished—the ‘ruthless destruction of everything existing.’ That destruction would wipe out religion, the family, morality, the free interplay of men and economic forces, human relationships, and everything that made Western civilization… So in 1922, the conspiracy was hatched at the Marx-Engels Institute in Moscow by Karl Radek, a power in the Politburo and the representative of Lenin, Felix Djerzhinski, head of the Soviet secret police, Georg Lukas, cultural commissar of the short-lived Hungarian Bolshevik revolution, and Willi Muenzenberg, the Comintern’s organizational genius. The seemingly modest instrument was the Institute of Social Research, planted in the prestigious Frankfurt University, and dedicated to neo-Marxism… ‘We will take over the intellectuals,’ Willi Muenzenberg boasted. ‘We will make America stink.’

To a great extent, the conspiracy succeeded, and de Toledano recounts in brutal detail how the cluster of intellectuals around the Institute of Social Research became the powerful group known as the Frankfurt School. It began in Germany, where the Institute, led by Theodore Adorno had a connection to almost every debasement of art and culture, but it did not end there. Its outreaches into Britain compromised the intelligence services of that country, but the greatest harm came when the Frankfurt School decamped to America, courtesy of John Dewey and Columbia University.

From Columbia, it methodically began to blast the minds of America’s educators, and through them America’s future. “John Dewey’s sponsorship gave the Institute a lock on Teacher’s College—the foremost educational institution in the U.S. The influence of Teacher’s College, in fact, reached out across the country, as its graduates filled more that 60 percent of all teaching and educational and administrative posts in the country.”

That is power, and de Toledano chronicles how the likes of Adorno, Herbert Marcuse, Wilhelm Reich, Kurt Lewin, and Max Horkheimer used it to pervert America. The author overreaches at times—Dewey would have been a poisonous influence even if he had never heard of the Frankfurt School—by stretching to involve the Frankfurt School in almost every nefarious intellectual project. There was no shortage of intellectual decay and subversion in the 20th century, far more than any one group could be responsible for. Still, the Frankfurt School was a major player in the corruption of the intellectuals, and de Toledano has provided a valuable account of how this came about.

The writing is largely superb, with only a few slips. The opening is too much of a standard conservative culture-warrior screed, and there is an embarrassing goof midway through the book where he uses the same unflattering phrase to describe both Karl Mark and Kurt Lewin in their dealings with women. Though accurate in both cases, that’s the sort of error editors should catch. But a few hiccups aside, this was a superb, extremely informative read.