major first impressions on jews: 41 & 42!
jews seeking to destroy Germany before Hitler rose to power:
Page 342:
From the political point of view it is not in the interests of Great Britain that Germany should be ruined even still more, but such a proceeding would be very much in the interests of the international money-markets manipulated by the Jew. The cleavage between the official, or rather traditional, British statesmanship and the controlling influence of the Jew on the money-markets is nowhere so clearly manifested as in the various attitudes taken towards problems of British foreign policy. Contrary to the interests and welfare of the British State, Jewish finance demands not only the absolute economic destruction of Germany but its complete political enslavement. The internationalization of our German economic system, that is to say, the transference of our productive forces to the control of Jewish international finance, can be completely carried out only in a State that has been politically Bolshevized. But the Marxist fighting forces, commanded by international and Jewish stock-exchange capital, cannot finally smash the national resistance in Germany without friendly help from outside. For this purpose French armies would first have to invade and overcome the territory of the German REICH until a state of international chaos would set in, and then the country would have to succumb to Bolshevik storm troops in the service of Jewish international finance.
Page 310:
Once it was possible to occupy the attention of the public for several years with the struggle between federalism and unification, wearing out their energies in this mutual friction while the Jew trafficked in the freedom of the nation and sold our country to the masters of international high finance. So in our day he has succeeded again, this time by raising ructions between the two German religious denominations while the foundations on which both rest are being eaten away and destroyed through the poison injected by the international and cosmopolitan Jew.
jews cost Germany WW1:
Page 189
It is quite different with the masses of our population, who are imbued with ideas of internationalism. Through the primitive roughness of their natures they are disposed to accept the preaching of violence, while at the same time their Jewish leaders are more brutal and ruthless. They will crush any attempt at a German revival, just as they smashed the German Army by striking at it from the rear. Above all, these organized masses will use their numerical majority in this Parliamentarian State not only to hinder any national foreign policy, but also to prevent Germany from restoring her political power and therewith her prestige abroad. Thus she becomes excluded from the ranks of desirable allies. For it is not we ourselves alone who are aware of the handicap that results from the existence of fifteen million Marxists, democrats, pacifists and followers of the Centre, in our midst, but foreign nations also recognize this internal burden which we have to bear and take it into their calculations when estimating the value of a possible alliance with us. Nobody would wish to form an alliance with a State where the active portion of the population is at least passively opposed to any resolute foreign policy.
Page 115:
Towards the end of 1917 it seemed as if we had got over the worst phases of moral depression at the front. After the Russian collapse the whole army recovered its courage and hope, and all were gradually becoming more and more convinced that the struggle would end in our favour. We could sing once again. The ravens were ceasing to croak. Faith in the future of the Fatherland was once more in the ascendant.
The Italian collapse in the autumn of 1917 had a wonderful effect; for this victory proved that it was possible to break through another front besides the Russian. This inspiring thought now became dominant in the minds of millions at the front and encouraged them to look forward with confidence to the spring of 1918. It was quite obvious that the enemy was in a state of depression. During this winter the front was somewhat quieter than usual. But that was the calm before the storm.
Just when preparations were being made to launch a final offensive which would bring this seemingly eternal struggle to an end, while endless columns of transports were bringing men and munitions to the front, and while the men were being trained for that final onslaught, then it was that the greatest act of treachery during the whole War was accomplished in Germany.
Germany must not win the War. At that moment when victory seemed ready to alight on the German standards, a conspiracy was arranged for the purpose of striking at the heart of the German spring offensive with one blow from the rear and thus making victory impossible. A general strike in the munition factories was organized.
...
The munition strike, however, did not bring the final success that had been hoped for: namely, to starve the front of ammunition. It lasted too short a time for the lack of ammunitions as such to bring disaster to the army, as was originally planned. But the moral damage was much more terrible.
Page 191:
If the German trades unions had defended the interests of the working-classes uncompromisingly during the War; if even during the War they had used the weapon of the strike to force the industrialists--who were greedy for higher dividends--to grant the demands of the workers for whom the unions acted; if at the same time they had stood up as good Germans for the defence of the nation as stoutly as for their own claims, and if they had given to their country what was their country's due--then the War would never have been lost. How ludicrously insignificant would all, and even the greatest, economic concession have been in face of the tremendous importance of such a victory.
Page 160:
Though it be true that in the period preceding the War certain grave evils tended to infect and corrode the inner strength of the nation, it must be remembered that the other States suffered even more than Germany from these drawbacks and yet those other States did not fail and break down when the time of crisis came. If we remember further that those defects in pre-War Germany were outweighed by great positive qualities we shall have to look elsewhere for the effective cause of the collapse. And elsewhere it lay.
The ultimate and most profound reason of the German downfall is to be found in the fact that the racial problem was ignored and that its importance in the historical development of nations was not grasped. For the events that take place in the life of nations are not due to chance but are the natural results of the effort to conserve and multiply the species and the race, even though men may not be able consciously to picture to their minds the profound motives of their conduct.
Page 134 (The "Big Lie"):
But it remained for the Jews, with their unqualified capacity for falsehood, and their fighting comrades, the Marxists, to impute responsibility for the downfall precisely to the man who alone had shown a superhuman will and energy in his effort to prevent the catastrophe which he had foreseen and to save the nation from that hour of complete overthrow and shame. By placing responsibility for the loss of the world war on the shoulders of Ludendorff they took away the weapon of moral right from the only adversary dangerous enough to be likely to succeed in bringing the betrayers of the Fatherland to Justice. All this was inspired by the principle--which is quite true in itself--that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily; and thus in the primitive simplicity of their minds they more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods. It would never come into their heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort the truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they will still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in the art of lying. These people know only too well how to use falsehood for the basest purposes.
From time immemorial. however, the Jews have known better than any others how falsehood and calumny can be exploited. Is not their very existence founded on one great lie, namely, that they are a religious community, whereas in reality they are a race? And what a race! One of the greatest thinkers that mankind has produced has branded the Jews for all time with a statement which is profoundly and exactly true. He (Schopenhauer) called the Jew "The Great Master of Lies". Those who do not realize the truth of that statement, or do not wish to believe it, will never be able to lend a hand in helping Truth to prevail.
Even Before the War the jews were losing it: Just like here in America (remember Viet Nam?):
Pages 154-155
By means of the Marxist and democratic Press, the Jews spread the colossal falsehood about 'German Militarism' throughout the world and tried to inculpate Germany by every possible means, while at the same time the Marxist and democratic parties refused to assent to the measures that were necessary for the adequate training of our national defence forces. The appalling crime thus committed by these people ought to have been obvious to everybody who foresaw that in case of war the whole nation would have to be called to arms and that, because of the mean huckstering of these noble 'representatives of the people', as they called themselves, millions of Germans would have to face the enemy ill-equipped and insufficiently trained. But even apart from the consequences of the crude and brutal lack of conscience which these parliamentarian rascals displayed, it was quite clear that the lack of properly trained soldiers at the beginning of a war would most probably lead to the loss of such a war; and this probability was confirmed in a most terrible way during the course of the world war.
Therefore the German people lost the struggle for the freedom and independence of their country because of the half-hearted and defective policy employed during times of peace in the organization and training of the defensive strength of the nation.
jews & marxism & "pacifist" democracy
105.2
propaganda & German blame for WW1 110.3
jew smut bottom of 42
jews infest government bureaucracy & business
114.5 ff., 253.5, 256.1
jews lead revolution
119.4, 6; 121.7; *160.1
post-war indoctrination 121.9
race-mixing "utopians" 226.2
protocols of zion 174.4
zionism 41, 42
zionism a scam
Page 184
(k) The Jewish domination in the State seems now so fully assured that not only can he now afford to call himself a Jew once again, but he even acknowledges freely and openly what his ideas are on racial and political questions. A section of the Jews avows itself quite openly as an alien people, but even here there is another falsehood. When the Zionists try to make the rest of the world believe that the new national consciousness of the Jews will be satisfied by the establishment of a Jewish State in Palestine, the Jews thereby adopt another means to dupe the simple-minded Gentile. They have not the slightest intention of building up a Jewish State in Palestine so as to live in it. What they really are aiming at is to establish a central organization for their international swindling and cheating. As a sovereign State, this cannot be controlled by any of the other States. Therefore it can serve as a refuge for swindlers who have been found out and at the same time a high-school for the training of other swindlers.
jews as catalysts of war:
92.1, 124.7
jews as cause or planners of war:
92.4, 102.7, 115.7
intermarrying with nobility
142.3
jews & pornography
148.2
summary response to crummy jew "art"
149.5
jew parasites
93.3, 4; 94.1; 95.4; 102.6, 7; 114.5 ff.
jews poison political discourse
95.8, 9
jew dishonesty
97.1, 121.3, 132.4, 134.1, 2, 199.12
jew & language
97.1
jews & universities
102.5
jews & "social justice"
181.5
jews & miscegenation
184.7
filthy jew media 42
filthy jew practices 43, 60.10, 177.1
jew as promoter of immorality
141.7
need to rid Germany of jews 101, 102, 103, 192.1, 5, 6
jews and race
Page 71
It is by no means a peculiar inheritance from Catholicism; but it is something in us which does not take long to gnaw the vitals of almost every institution, especially institutions of State and those which have ideal aims. Take, for example, the attitude of our State officials in regard to the efforts made for bringing about a national resurgence and compare that attitude with the stand which the public officials of any other nation would have taken in such a case. Or is it to be believed that the military officers of any other country in the world would refuse to come forward on behalf of the national aspirations, but would rather hide behind the phrase 'Authority of the State', as has been the case in our country during the last five years and has even been deemed a meritorious attitude? Or let us take another example. In regard to the Jewish problem, do not the two Christian denominations take up a standpoint to-day which does not respond to the national exigencies or even the interests of religion? Consider the attitude of a Jewish Rabbi towards any question, even one of quite insignificant importance, concerning the Jews as a race, and compare his attitude with that of the majority of our clergy, whether Catholic or Protestant.
We observe the same phenomenon wherever it is a matter of standing up for some abstract idea.
Pages 106-107
But when nations are fighting for their existence on this earth, when the question of 'to be or not to be' has to be answered, then all humane and aesthetic considerations must be set aside; for these ideals do not exist of themselves somewhere in the air but are the product of man's creative imagination and disappear when he disappears. Nature knows nothing of them. Moreover, they are characteristic of only a small number of nations, or rather of races, and their value depends on the measure inwhich they spring from the racial feeling of the latter. Humane and aesthetic ideals will disappear from the inhabited earth when those races disappear which are the creators and standard-bearers of them.
All such ideals are only of secondary importance when a nation is struggling for its existence. They must be prevented from entering into the struggle the moment they threaten to weaken the stamina of the nation that is waging war. That is always the only visible effect whereby their place in the struggle is to be judged.
In regard to the part played by humane feeling, Moltke stated that in time of war the essential thing is to get a decision as quickly as possible and that the most ruthless methods of fighting are at the same time the most humane. When people attempt to answer this reasoning by highfalutin talk about aesthetics, etc., only one answer can be given. It is that the vital questions involved in the struggle of a nation for its existence must not be subordinated to any aesthetic considerations. The yoke of slavery is and always will remain the most unpleasant experience that mankind can endure. Do the Schwabing1 decadents look upon Germany's lot to-day as 'aesthetic'? Of course, one doesn't discuss such a question with the Jews, because they are the modern inventors of this cultural perfume. Their very existence is an incarnate denial of the beauty of God's image in His creation.
[1 Schwabing is the artistic quarter in Munich where artists have their studios and litterateurs, especially of the Bohemian class, foregather.]
Page 162
Man's effort to build up something that contradicts the iron logic of Nature brings him into conflict with those principles to which he himself exclusively owes his own existence. By acting against the laws of Nature he prepares the way that leads to his ruin.
Here we meet the insolent objection, which is Jewish in its inspiration and is typical of the modern pacifist. It says: "Man can control even Nature."
[Later we will see that one of the Frankfurt School accusations against Christians is the claim that we purport to be able to control and dominate nature, where the jew denies Genesis 1:26-28!]
Pages 170-172 (at length)
The Jew offers the most striking contrast to the Aryan....
Since the Jew--for reasons that I shall deal with immediately--never had a civilization of his own, he has always been furnished by others with a basis for his intellectual work. His intellect has always developed by the use of those cultural achievements which he has found ready-to-hand around him....
If the Jews were the only people in the world they would be wallowing in filth and mire and would exploit one another and try to exterminate one another in a bitter struggle, except in so far as their utter lack of the ideal of sacrifice, which shows itself in their cowardly spirit, would prevent this struggle from developing.
Therefore it would be a complete mistake to interpret the mutual help which the Jews render one another when they have to fight--or, to put it more accurately, to exploit--their fellow being, as the expression of a certain idealistic spirit of sacrifice.
Here again the Jew merely follows the call of his individual egotism. That is why the Jewish State, which ought to be a vital organization to serve the purpose of preserving or increasing the race, has absolutely no territorial boundaries. For the territorial delimitation of a State always demands a certain idealism of spirit on the part of the race which forms that State and especially a proper acceptance of the idea of work. A State which is territorially delimited cannot be established or maintained unless the general attitude towards work be a positive one. If this attitude be lacking, then the necessary basis of a civilization is also lacking.
That is why the Jewish people, despite the intellectual powers with which they are apparently endowed, have not a culture--certainly not a culture of their own. The culture which the Jew enjoys to-day is the product of the work of others and this product is debased in the hands of the Jew.
In order to form a correct judgment of the place which the Jew holds in relation to the whole problem of human civilization, we must bear in mind the essential fact that there never has been any Jewish art and consequently that nothing of this kind exists to-day. We must realize that especially in those two royal domains of art, namely architecture and music, the Jew has done no original creative work. When the Jew comes to producing something in the field of art he merely bowdlerizes something already in existence or simply steals the intellectual word, of others. The Jew essentially lacks those qualities which are characteristic of those creative races that are the founders of civilization.
No; the Jews have not the creative abilities which are necessary to the founding of a civilization; for in them there is not, and never has been, that spirit of idealism which is an absolutely necessary element in the higher development of mankind. Therefore the Jewish intellect will never be constructive but always destructive. At best it may serve as a stimulus in rare cases but only within the meaning of the poet's lines: 'The Power which always wills the bad, and always works the Good' (Kraft, die stets das Böse will und stets das Gute schafft1). It is not through his help but in spite of his help that mankind makes any progress.
Page 219-220
It is revolting to think how much damage is indirectly done to German prestige to-day through the fact that the German patois of the Jews when they enter the United States enables them to be classed as Germans, because many Americans are quite ignorant of German conditions. Among us, nobody would think of taking these unhygienic immigrants from the East for members of the German race and nation merely because they mostly speak German.
Anti-jewish sentiment in Europe
Page 76
At that time Vienna was so honeycombed with foreign elements, especially the Czechs, that the greatest amount of tolerance was necessary if these elements were to be enlisted in the ranks of any party that was not anti-German on principle. If Austria was to be saved those elements were indispensable. And so attempts were made to win the support of the small traders, a great number of whom were Czechs, by combating the liberalism of the Manchester School; and they believed that by adopting this attitude they had found a slogan against Jewry which, because of its religious implications, would unite all the different nationalities which made up the population of the old Austria.
[Hitler goes on through pages 77 & 78 to discuss the failures of the anti-Semitism of his political predecessors. ]
jew response to anti-jews
Page 77
It was obvious, however, that this kind of anti-Semitism did not upset the Jews very much, simply because it had a purely religious foundation. If the worst came to the worst a few drops of baptismal water would settle the matter, hereupon the Jew could still carry on his business safely and at the same time retain his Jewish nationality....The Jew readily adjusted himself to this form of anti-Semitism and found its continuance more profitable to him than its abolition would be.
Page 174
The Jew himself is the best example of the kind of product which this religious training evolves. His life is of this world only and his mentality is as foreign to the true spirit of Christianity as his character was foreign to the great Founder of this new creed two thousand years ago. And the Founder of Christianity made no secret indeed of His estimation of the Jewish people. When He found it necessary He drove those enemies of the human race out of the Temple of God; because then, as always, they used religion as a means of advancing their commercial interests.
Therefore it is silly to face the jew on strictly religious grounds: the jew really does not care about religion, since the talmudic religion which he contrived for himself is really only a reflection of his true nature! [WRF]
German nobility a "prey" for the jews; Goethe & jews
Pages 176-177
This game was repeated unendingly. In the case of those who were called 'German Princes', the part they played was quite as contemptible as that played by the Jew. They were a real scourge for their people. Their compeers may be found in some of the government ministers of our time.
It was due to the German princes that the German nation could not succeed in definitely freeing itself from the Jewish peril. Unfortunately the situation did not change at a later period. The princes finally received the reward which they had a thousand-fold deserved for all the crimes committed by them against their own people. They had allied themselves with Satan and later on they discovered that they were in Satan's embrace.
(g) By permitting themselves to be entangled in the toils of the Jew, the princes prepared their own downfall. The position which they held among their people was slowly but steadily undermined not only by their continued failure to guard the interests of their subjects but by the positive exploitation of them. The Jew calculated exactly the time when the downfall of the princes was approaching and did his best to hasten it. He intensified their financial difficulties by hindering them in the exercise of their duty towards their people, by inveigling them through the most servile flatteries into further personal display, whereby he made himself more and more indispensable to them. His astuteness, or rather his utter unscrupulousness, in money affairs enabled him to exact new income from the princes, to squeeze the money out of them and then have it spent as quickly as possible. Every Court had its 'Court Jews', as this plague was called, who tortured the innocent victims until they were driven to despair; while at the same time this Jew provided the means which the princes squandered on their own pleasures. It is not to be wondered at that these ornaments of the human race became the recipients of official honours and even were admitted into the ranks of the hereditary nobility, thus contributing not only to expose that social institution to ridicule but also to contaminate it from the inside.
Naturally the Jew could now exploit the position to which he had attained and push himself forward even more rapidly than before. Finally he became baptized and thus entitled to all the rights and privileges which belonged to the children of the nation on which he preyed. This was a high-class stroke of business for him, and he often availed himself of it, to the great joy of the Church, which was proud of having gained a new child in the Faith, and also to the joy of Israel, which was happy at seeing the trick pulled off successfully.
(h) At this stage a transformation began to take place in the world of Jewry. Up to now they had been Jews--that is to say, they did not hitherto set any great value on pretending to be something else; and anyhow the distinctive characteristics which separated them from other races could not be easily overcome. Even as late as the time of Frederick the Great nobody looked upon the Jews as other than a 'foreign' people, and Goethe rose up in revolt against the failure legally to prohibit marriage between Christians and Jews. Goethe was certainly no reactionary and no time-server. What he said came from the voice of the blood and the voice of reason. Notwithstanding the disgraceful happenings taking place in Court circles, the people recognized instinctively that the Jew was the foreign body in their own flesh and their attitude towards him was directed by recognition of that fact.
But a change was now destined to take place. In the course of more than a thousand years the Jew had learned to master the language of his hosts so thoroughly that he considered he might now lay stress on his Jewish character and emphasize the 'Germanism' a bit more. Though it must have appeared ridiculous and absurd at first sight, he was impudent enough to call himself a 'Teuton', which in this case meant a German. In that way began one of the most infamous impositions that can be imagined. The Jew did not possess the slightest traces of the German character. He had only acquired the art of twisting the German language to his own uses, and that in a disgusting way, without having assimilated any other feature of the German character. Therefore his command of the language was the sole ground on which he could pretend to be a German. It is not however by the tie of language, but exclusively by the tie of blood that the members of a race are bound together. And the Jew himself knows this better than any other, seeing that he attaches so little importance to the preservation of his own language while at the same time he strives his utmost to maintain his blood free from intermixture with that of other races. A man may acquire and use a new language without much trouble; but it is only his old ideas that he expresses through the new language. His inner nature is not modified thereby. The best proof of this is furnished by the Jew himself. He may speak a thousand tongues and yet his Jewish nature will remain always one and the same. His distinguishing characteristics were the same when he spoke the Latin language at Ostia two thousand years ago as a merchant in grain, as they are to-day when he tries to sell adulterated flour with the aid of his German gibberish. He is always the same Jew. That so obvious a fact is not recognized by the average head-clerk in a German government department, or by an officer in the police administration, is also a self-evident and natural fact; since it would be difficult to find another class of people who are so lacking in instinct and intelligence as the civil servants employed by our modern German State authorities.
Freemasons & jews
Page 260
On several occasions I have experienced such cases, in which the greatest energy had to be employed to prevent the ship of our movement from being drawn into a general current which had been started artificially, and indeed from sailing with it. The last occasion was when our German Press, the Hecuba of the existence of the German nation, succeeded in bringing the question of South Tyrol into a position of importance which was seriously damaging to the interests of the German people. Without considering what interests they were serving, several so-called 'national' men, parties and leagues, joined in the general cry, simply for fear of public opinion which had been excited by the Jews, and foolishly contributed to help in the struggle against a system which we Germans ought, particularly in those days, to consider as the one ray of light in this distracted world. While the international World-Jew is slowly but surely strangling us, our so-called patriots vociferate against a man and his system which have had the courage to liberate themselves from the shackles of Jewish Freemasonry at least in one quarter of the globe and to set the forces of national resistance against the international world-poison. But weak characters were tempted to set their sails according to the direction of the wind and capitulate before the shout of public opinion. For it was veritably a capitulation. They are so much in the habit of lying and so morally base that men may not admit this even to themselves, but the truth remains that only cowardice and fear of the public feeling aroused by the Jews induced certain people to join in the hue and cry. All the other reasons put forward were only miserable excuses of paltry culprits who were conscious of their own crime.
178.6 - 8
Finally the Jew gained an increasing influence in all economic undertakings by means of his predominance in the stock-exchange. If not the ownership, at least he secured control of the working power of the nation.
In order to strengthen his political position, he directed his efforts towards removing the barrier of racial and civic discrimination which had hitherto hindered his advance at every turn. With characteristic tenacity he championed the cause of religious tolerance for this purpose; and in the freemason organization, which had fallen completely into his hands, he found a magnificent weapon which helped him to achieve his ends. Government circles, as well as the higher sections of the political and commercial bourgeoisie, fell a prey to his plans through his manipulation of the masonic net, though they themselves did not even suspect what was happening.
Only the people as such, or rather the masses which were just becoming conscious of their own power and were beginning to use it in the fight for their rights and liberties, had hitherto escaped the grip of the Jew. At least his influence had not yet penetrated to the deeper and wider sections of the people. This was unsatisfactory to him. The most important phase of his policy was therefore to secure control over the people. The Jew realized that in his efforts to reach the position of public despot he would need a 'peace-maker.' And he thought he could find a peace-maker if he could whip-in sufficient extensive sections of the bourgeois. But the freemasons failed to catch the glove-manufacturers and the linen-weavers in the frail meshes of their net. And so it became necessary to find a grosser and withal a more effective means. Thus another weapon beside that of freemasonry would have to be secured. This was the Press. The Jew exercised all his skill and tenacity in getting hold of it. By means of the Press he began gradually to control public life in its entirety. He began to drive it along the road which he had chosen to reach his own ends; for he was now in a position to create and direct that force which, under the name of 'public opinion' is better known to-day than it was some decades ago.
Page 350
The fight which Fascist Italy waged against Jewry's three principal weapons, the profound reasons for which may not have been consciously understood (though I do not believe this myself) furnishes the best proof that the poison fangs of that Power which transcends all State boundaries are being drawn, even though in an indirect way. The prohibition of Freemasonry and secret societies, the suppression of the supernational Press and the definite abolition of Marxism, together with the steadily increasing consolidation of the Fascist concept of the State--all this will enable the Italian Government, in the course of some years, to advance more and more the interests of the Italian people without paying any attention to the hissing of the Jewish world-hydra.
The jews ARE Satan
176.3
It was due to the German princes that the German nation could not succeed in definitely freeing itself from the Jewish peril. Unfortunately the situation did not change at a later period. The princes finally received the reward which they had a thousand-fold deserved for all the crimes committed by them against their own people. They had allied themselves with Satan and later on they discovered that they were in Satan's embrace.
181.6
By presenting his doctrine as part and parcel of a just revindication of social rights, the Jew propagated the doctrine all the more effectively. But at the same time he provoked the opposition of decent people who refused to admit these demands which, because of the form and pseudo-philosophical trimmings in which they are presented, seemed fundamentally unjust and impossible for realization. For, under the cloak of purely social concepts there are hidden aims which are of a Satanic character. These aims are even expounded in the open with the clarity of unlimited impudence. This Marxist doctrine is an individual mixture of human reason and human absurdity; but the combination is arranged in such a way that only the absurd part of it could ever be put into practice, but never the reasonable part of it. By categorically repudiating the personal worth of the individual and also the nation and its racial constituent, this doctrine destroys the fundamental basis of all civilization; for civilization essentially depends on these very factors. Such is the true essence of the Marxist Weltanschauung, so far as the word Weltanschauung can be applied at all to this phantom arising from a criminal brain. The destruction of the concept of personality and of race removes the chief obstacle which barred the way to domination of the social body by its inferior elements, which are the Jews.
184.3:
He will stop at nothing. His utterly low-down conduct is so appalling that one really cannot be surprised if in the imagination of our people the Jew is pictured as the incarnation of Satan and the symbol of evil.
